• Material living standards must be much less affluent. In a sustainable society per capita rates of use of resources must be a small fraction of those in Australia today.
• There must be mostly small scale highly self-sufficient local economies.
• There must be mostly cooperative and participatory local systems whereby small communities control their own affairs, independent of the international and global economies.
• There must be much use of alternative technologies, which minimise the use of resources.
• A very different economic system must be developed, one not driven by market forces or the profit motive, and in which there is no growth.
• We must shift to some very different values, especially away from competition and individualism, and to frugality and non-material satisfactions.

The alternative way is The Simpler (but richer) Way. We can and must all live well with a much smaller amount of production, consumption, work, resource use, trade, investment and GNP a than there is now. This will allow us to escape the economic treadmill and devote our lives to more important things than producing and consuming.

Unfortunately any suggestion of a move to less affluent ways is usually met with horror. The main problem here is that people do not understand that The Simpler Way is not a threat to a high quality of life or to the benefits of modern technology. The following discussion will show that in fact The Simpler Way is the key to a greatly improved quality of life, even for those who live in the richest countries.

Although The Simpler Way is radically different it could be easily achieved – if enough of us opted for it. To save the planet we do not need miraculous technical break throughs, or vast amounts of investment. We just need a change in thinking and valuing.

Living more simply does not mean deprivation or hardship. It means focusing on what is sufficient for comfort, hygiene, efficiency etc. Most of our basic needs can be met by quite simple and resource-cheap devices and ways, compared with those taken for granted and idolised in consumer society.

Living in materially simple ways can cut enormous amounts off the money a person needs to earn. Consider housing. A perfectly adequate, and indeed beautiful house for a small family can be built for around $5000 ($A 2004). (See Note 13.) This indicates how The Simpler Way will liberate people from slavery to consumer-capitalist society, enabling most time to be put into more fulfilling activities than earning money.

Living in ways that minimise resource use should not be seen as an irksome effort that must be made in order to save the planet. These ways can and must become important sources of life satisfaction. We have to come to see as enjoyable many activities such as living frugally, recycling, growing food, "husbanding" resources, making rather than buying, composting, repairing, bottling fruit, giving old things to others, making things last, and running a relatively self-sufficient household economy. The Buddhist goal is a life "simple in means but rich in ends."

We must develop as much self-sufficiency as we reasonably can at the national level, meaning less trade, at the household level, and especially at the neighbourhood, suburban, town and local regional level. We need to convert our presently barren suburbs into thriving regional economies which produce most of what they need from local resources.

The domestic or household economy already accounts for about half the real national output, but this is ignored by conventional economics which only counts dollar costs. Households can again become significant producers of vegetables, fruit, poultry, preserves, fish, repairs, furniture, entertainment and leisure services, and community support.

Neighbourhoods would contain many small enterprises such as the local bakery. Some of these could be decentralised branches of existing firms, enabling most of us to get to work by bicycle or on foot. Much of our honey, eggs, crockery, vegetables, furniture, fruit, fish and poultry production could come from households and backyard businesses engaged in craft and hobby production. It is much more satisfying to produce most things in craft ways rather than in industrial factories. However it would make sense to retain some larger mass production factories and sources of materials, such as mines and steel works and railways.

Almost all food could come from within a few hundred metres of where we live, most of it from within existing towns and suburbs. The sources would be, a) intensive home gardens, b) community gardens and cooperatives, such as poultry, orchard and fish groups, many small market gardens located within and close to suburbs and towns, d) extensive development of commons, especially for production of fruit, nuts, fish, poultry, animal grazing, herbs, bamboo and timber.

The scope for food self-sufficiency within households is extremely high. It takes .5 ha, 5,000 square metres, to feed one North American via agribusiness. However Jeavons (2002)and also Blazey (1999) document the capacity for a family of three to feed itself from less than one backyard, via intensive home gardening, high yield seeds, multi-cropping, nutrient recycling, and eating mostly plant foods. In addition backyards can produce large amounts of fruit, nuts, herbs, poultry, rabbits and fish.

Most of your neighbourhood could become a Permaculture jungle, an "edible landscape" crammed with long-lived, largely self-maintaining productive plants. Much food production would involve little or no fuel use, ploughing, packaging, pesticides, marketing or transport. Having food produced close to where people live would enable nutrients to be recycled back to the soil through compost heaps, composting toilets and garbage gas units. This is imperative -- a sustainable society cannot be conceived without thorough nutrient recycling, and therefore without a local agriculture.

There would be research into finding what useful plants from all around the world thrive in your local conditions, and into the development of useful foods, materials and chemicals from these. Synthetics would be derived primarily from plant materials.

Meat consumption would be greatly reduced as we moved to more plant foods, but many small animals such as poultry, rabbits and fish would be kept in small pens spread throughout our settlements. The animals could be fed largely on kitchen and garden scraps, and by free ranging on commons, while providing manure and adding to the aesthetic and leisure resources of our settlements. Some wool, milk and leather could come from sheep and goats grazing meadows within and close to our settlements.

The commons would be of great economic and social value. These include the community owned and operated woodlots, bamboo patches, herb gardens, orchards, ponds, meadows, sheds, machinery, workshops, bicycles and vehicles. These can be located in parks, beside railway lines, on derelect factory sites, and on the many roads that will be dug up when they are no longer needed. These commons would provide many free goods, although they would be maintained by working bees and committees.

We should convert one house on each block to become a neighbourhood workshop, recycling store, meeting place, surplus exchange and library. Because there will be far less need for transport, we could dig up many roads, greatly increasing city land area available for community gardens, workshops, ponds and forests.

Settlement design will focus on these basically Permaculture principles, such as the intensive use of space, complex ecosystems, stacking and use of all available niches, multiple cropping and overlapping functions e.g., poultry provide meat, eggs, feathers, pest control, cultivation, fertilizer and leisure resources. These techniques will enable huge reduction in the present land area and energy costs of food provision.

It will not be necessary for most people to be involved in agriculture. Providing food now takes perhaps one-fifth of work time, when transport, packaging and marketing are added to the farm work. That’s about eight hours a week per worker. Intensive home gardening requires about four person-hours per week per household, so averaged across the town and including small farm work food production, would probably require well below the present amount of time. The difference derives from the much greater productivity of home and small farm production, and the elimination of much intermediary work, such as transport and packaging.

In addition many materials can come from the communal woodlots, fruit trees, bamboo clumps, herb patches, ponds, clay pits, meadows, etc., including leather, oils, dyes, timber, chemicals, medicines, energy crops and clay.

One of the most important ways in which we would be highly self-sufficient would be in finance. Firstly The Simpler Way requires little capital. Most enterprises are very small, and it will not be an expanding economy. Virtually all neighbourhoods have all the capital they need to develop those things that would meet their basic needs, yet this does not happen when our savings are put into conventional banks. Our capital is borrowed by distant corporations, often to do undesirable things, and not to improve our neighbourhood.

We would form many small town banks from which our savings would only be lent to firms and projects that would improve our town. These banks could charge low or negative interest, or make grants.

We will couple the banks with Business Incubators which provide assistance to little firms, such as access to accountants, computers and advice from panels of the town’s most experienced business people. These two institutions will give us the power to establish in our town the enterprises and industries it needs, as distinct from being at the whim of corporations and foreign investors who will only set up in our town if that will maximize their global profits, and in any case will not set up firms to produce what we need.

We can therefore take control of our own development and make sure that it is determined by what will benefit the town, cut its imports, minimize ecological impacts, eliminate waste and provide livelihoods.

These many and diverse structures, firms and activities will make our locality into a very leisure-rich environment. Most suburbs at present are leisure deserts. The alternative neighbourhood would be full of familiar people, small businesses, industries, farms, lakes, common projects, animals, gardens, forests, windmills, waterwheels, and familiar people and therefore full of interesting things to do or observe. Consequently people would be less inclined to travel on weekends and holidays, which would greatly reduce national energy consumption.

This shows how the solution to many problems will mostly involve carrots rather than sticks. We will reduce travel not by penalties but by eliminating the need for most of it, by ensuring that work and leisure sites are close to where we live.

To repeat, a high level of domestic and local economic self-sufficiency is crucial if we are to dramatically reduce overall resource use. It will cut travel, transport and packaging costs, and the need to build freeways, ships and airports etc. It will also enable our communities to become secure from devastation by distant economic events, such as depressions, devaluations, interest rate rises, trade wars, capital flight, and exchange rate changes.

Local self-sufficiency means we will be highly dependent on our region and our community and the significance of this for several important themes cannot be exaggerated. Because most of our food, energy, materials, leisure activity, artistic experience and community will come from the soils, forests, people, ecosystems and social systems close around us. We will all recognise the extreme importance of keeping these in good shape. If we do not do this we will have to pay dearly for imported goods and services. This will force us to think constantly about the maintenance of our ecological, technical and social systems. This will be the main reason why we will treat our ecosystems well -- because if we don’t we will soon wish we had.

The Simpler Way will dramatically cut the demand for energy and materials. Firstly, it will be a stable economy so maintenance of frugal structures will generate very different resource demands compared with a growth economy, in which construction and development are intensive.

In general solar passive building design will greatly reduce the need for space heating and cooling. As explained above, almost no energy will be needed for food production. Only a little will be needed for pumping clean and waste water, as these will be collected and dealt with locally. The need for transport, packaging and marketing will be greatly reduced. Most leisure needs will be met within the settlement at little energy cost. Industrial production will be greatly reduced, and most of it will take place in small local enterprises operating in labour intensive ways. Only a little heavy industry will be needed, e.g. basic steel, railways, buses, and thus mining and timber industries will be small. There will be little need for shipping or air transport. Most cooking would be by good or gas produced from biomass. (The next section includes further energy detail.)

Following is an indication of the general pattern of settlement and land areas we could develop. The approximate vision is for a landscape in which towns of 250 households and 1000 people are located 2 km part, centre to centre, and therefore within an area of 400 ha. Every 10 km there might be a large town, on a railway line, and very small cities might be 100 km apart. The suburbs of these towns and of the cities would be more or less like the small town described below. Keep in mind the underlying assumption of very frugal lifestyles generating low demand for materials and production.

If the settled area of our town is 700m across it will occupy 50 ha. If the typical area occupied by roads in an outer Sydney suburb is assumed, but reduced by 3/4 in view of the much lower need for vehicles, roads would occupy about 2 ha, and railways about 1 ha. Converted roads would add about 6.5 ha to commons. Commons within the settlement would occupy about 10.5 ha.

As has been explained above virtually all food needs except grain and dairy could be met from land within the settled area, but there would be small farms, fish ponds and plantations just outside it. These would supply grain, fibre, wool, timber, dairy products, and energy. Much of the fish production could be via recreational fishing in lakes and streams.

The third essential characteristic of the alternative way is that it must be very communal, participatory and cooperative. Firstly, we must share many things. We could have a few stepladders, electric drills, etc., in the neighbourhood workshop, as distinct from one in every house.

We would be on various voluntary rosters, committees and working bees to carry out most of the windmill maintenance, construction of public works, child minding, nursing, basic educating and care of aged and disadvantaged people in our area, as well as to perform most of the functions councils now carry out for us, such as maintaining our own parks and streets. In addition working bees and committees would maintain the many commons. We would therefore need far fewer bureaucrats and professionals, reducing the amount of income we would have to earn to pay taxes. (When we contribute to working bees we are paying some of our tax.)

Especially important would be the regular voluntary community working bees. Just imaging how rich your neighbourhood would now be if every Saturday afternoon for the past five years there had been a voluntary working bee doing something that would make it a more pleasant place for all to live.

There would be far more community than there is now. People would know each other and be interacting on communal projects. Because all would realise that their welfare depended heavily on how well we looked after each other and our ecosystems, there would be powerful incentives for mutual concern, facilitating the public good, and making sure others were content. The situation would be quite different to consumer-capitalist society where there is little incentive on individuals to care for others or their community.

One would certainly predict a huge decrease in the incidence of personal and social problems and their dollar and social costs. The new neighbourhood would surely be a much healthier and happier place to live, especially for older people.

Our life experience will mainly be enriched not by personal wealth or talents, but main by having access to public things like a beautiful landscape containing many forests, ponds, animals, herb patches, bamboo clumps, clay pits, little farms and firms, and leisure opportunities close to home, a neighbourhood workshop, many cultural and artistic groups and skilled people to learn from, community festivals and celebrations and a thriving and supportive community.

The political situation would be very different compared with today. There would be genuine participatory democracy. This would be made possible by the smallness of scale, and it would be vitally necessary. Big centralised governments cannot run our small localities. That can only be done by the people who live there because they are the only ones who understand the ecosystem, who know what will grow best there, how often frosts occur , how people there think and what they want, what the traditions are what strategies will and won’t work there, etc.

The Simpler Way is not opposed to modern technologies. In fact there will be more resources for research and development on the things that matter, such as medicine, than there are now, when the vast sums presently wasted on unnecessary products, and arms, cease being spent.

However it is a mistake to think better technology is important in solving global problems, let alone the key. Much R and D and innovation today is going into trivial, wasteful or luxurious products. Most of the things we need in The Simpler Way can be produced by traditional technologies. Hand tools can produce excellent food, clothes, furniture, houses, etc., and craft production is in general the most satisfying way to produce. Of course we will use machinery where that makes sense and many basic items can be made in automated factories. There can be intensive research all the time into improving crops and techniques, especially for deriving chemicals, drugs and materials from local sources. There will be more resources than at present to invest in realms that have "spiritual" significance rather than economic value, such as astronomy, history, philosophy, the arts and humanities.

There is no chance of making these changes while we retain the present economic system. The fundamental principle in a satisfactory economy would be totally different – it would be to apply the available productive capacity to producing what all people need for a good life, with as little resource consumption, work and waste as possible in ecologically sustainable ways. Our present economy operates on totally different principles. It lets profit maximisation for the few who own most capital determine what is done, it therefore does not meet the needs of most people, and it seeks to increase consumption and GDP constantly.

Market forces and the profit motive. In the far distant future what is produced, how it is distributed, and what is to be developed will be relatively unimportant problems decided without fuss by routine rational decision making process which focus on what is needed, etc. Humans will preoccupy themselves with more important things. However at present we are far from being capable of organising things that way, so in the near future it would seem wise to work for an interim arrangement which still uses the market but begins to subject it to greater social control.

Section 1 showed that market forces cannot be allowed to continue as major determinants of economic affairs in an acceptable alternative economy. Even if we prevented market forces from generating unjust outcomes, the fundamental motivation within them is not acceptable. In markets prices are set as high as possible, which means that the driving principle is greed. Price is not set by reference to the cost of production, or the capacity of the seller to make a sufficient income, etc. Markets are about suppliers trying to get as rich as possible, and that is not a satisfactory element in an ideal society.

In a satisfactory society the basic economic priorities must be decided according to what is socially desirable, by discussion and debate and deliberate, rational decision. However, much of the economy we should work for in the near future could remain as a (carefully monitored) form of private enterprise carried on by small firms, households and cooperatives. Market forces could operate in carefully regulated sectors. For example the colour of bicycles on sale could be left entirely to the market. Local market days could enable individuals and families to sell small amounts of garden and craft produce. In other words market forces might be allowed to make most of the economic decisions – but none of the important ones!

Note that such an economy would not be a capitalist economy because these small firms would best regarded as the tools people work with to gain a modest, stable income and thus a secure livelihood. They do not involve investing capital in order to accumulate capital in order to constantly increase investments and wealth. Market forces would never be allowed to settle the distribution of income or the access to livelihood.

In the present economy the notion of having firms under social control is taken to mean big centralised bureaucracies and states. These can be entirely avoided by devolving the control to small localities where citizens can deal with a greatly reduced economic agenda through direct and participatory procedures. Again, because local conditions and resources, skills and traditions are the important factors determining how local economies can best function, local people are the ones who know these and are in the best position to make the decisions most likely to satisfy local needs. It will make no sense for distant governments to decide what is best for your town to plant when another of its parking lots has been dug up. Thus the form of social control here has nothing to do with "big-state socialism", as socialism is usually conceived and has mostly been practised.

In making these decisions communities can take into account all relevant moral, social and ecological considerations, not just dollar costs and benefits to capitalists or purchasers. If a firm was struggling, or becoming inefficient we would not let market forces dump those workers or owners into unemployment. We would make community decisions about what to do. We might work out whether assistance, including loans and grants from the town bank, would be appropriate, or whether technical advice is needed. Thus a community might decide to keep a small bakery or boot repair firm going because that is best for the town and for the family running it. Or it might decide that it has to many bakeries, and work out how best those resources might be reorganised.

Similarly the community might decide not to buy from a firm that is sacking people unnecessarily, or threatening to take over other little firms that are viable, depriving people of their livelihoods.

In other words we will be able to ensure that town development is based on all relevant considerations, and not settled by solely by what is most profitable. This means we will be in a position to retain or establish some firms that are important for the town even though they would not survive in a free market situation. These actions protect and subsidise, and therefore impose costs. Goods would be cheaper if purchased from a transnational corporation which can minimise prices. But these costs are among those we will be willing to pay in order to make the town run well.

Provision of livelihood. Above all these strategies will enable us to ensure that all have a livelihood. This is of very great importance. The conventional economy sees no problem in allowing those who are most rich and powerful to take or destroy the business, markets and livelihoods of others, and thus accumulate to a few the wealth that was spread among many. Its fundamental design constantly worsens this problem. Globalisation is essentially about the elimination of the livelihoods of millions of people and the transfer of their business to a few giant corporations. A satisfactory society will not let this happen. One of its supreme priorities will be to ensure that all have a livelihood, and clearly this is only possible if local communities have control of their own local economic development and can operate contrary to market forces.

Although most firms might be privately owned, we would regard the economy as ours; i.e.,, as arrangements and institutions which the town "owns" and runs in order to provide itself with the goods and services it need and to provide its people with livelihoods. So if a transnational corporation came into the town intending to drive our bakery bankrupt and take its business, we could make sure it totally failed to do so –- simply by refusing to buy from it. Obviously things like this can not be done without vigilent, caring, public spirited citizens. Note how the new economic system cannot be thought of separately from the new political system, and neither can function without new values, a new culture.

The bank and the business incubator. As has been explained, these will be crucial in giving us control over our own local economic development. We can set up the kinds of firms we want.

Overlapping sectors . One sector of the new economy would still use cash. In another market forces would be allowed to operate. One sector would be fully planned and under participatory social control. One would be run by cooperatives. One large sector would be cashless, involving household production, barter, mutual aid, working bees, gifts, i.e., just giving away surpluses), and the totally free goods from the commons.

Economic self sufficiency should be seen in terms of concentric circles. In the centre is the most important economic and social unit, the household. (This will be more important in most people’s lives than their "career". Outside this will be the neighbourhood, then the suburb or town where less frequently needed goods and services will be available, e.g., doctors. Then the town’s surrounding area will contain a dairy, timber plantations, grain and grazing lands, and some of the factories that would supply into the surrounding region, e.g., for fridges and radios. Some of these items would be exported out of the region. Much less will come from the state and national economic sectors, and very little from overseas, perhaps some high tech medical or computer equipment.

Few big firms or transnational corporations would be needed. Those that were appropriate, such as steel works, would best be owned and run by society as a whole, to serve society. The boards of bigger firms would represent stakeholders, not just shareholders. All people would have some stake in the firm, including its workers, customers and neighbours.

There would hardly be any finance industry. Little capital would be needed, because it would not be a growth economy. Construction for example would mainly be replacement of old buildings, bridges etc. Security in old age, and a continuing valued role, will be provided by the community (overseen by the relevant committee), so there will be little need for the "retirement industry" or for financial planners. Old people will continue to contribute as they felt able, they would need few special premises or professional carers, and therefore they will generate much less work and cost than at present.

There would be no interest paid on money lent. An economy in which interest can be received is by definition a growth economy. Thus loans would be repaid plus a fee to cover administrative costs. Banks would be society’s agencies for providing the capital needed to maintain or reorganise the enterprises society needs. Like all other firms their role would be to provide services and livelihoods charging only as much as is necessary to cover costs, as distinct from seeking to maximise dividends for absent shareholders.

Far less work and production will take place. In consumer society there is an astronomical level of more or less unnecessary production going into things like advertising, packaging transport, construction, cosmetics, waste disposal, sewage treatment, shipping, insurance, junking shoddy goods that don’t last and can’t be repaired, roads and freeways, unemployment agencies, and provision for people who crack up and become mentally ill or take to alcohol or drugs. We will need far less aged care, financial advice, paid entertainment, health care, professionals, car repairs. We will save billions by not having to produce arms any more! Many of the things we will need will be produced far less resource-expensive ways, for example we will not need to produce trucks to bring food to cities. There will be far less government, crime, police, illness and need for a "welfare" industry. Consequently there would be far less need for prisons, courts, hospitals, welfare agencies. The savings in dollars and resources would be enormous, not to mention the effects on quality of life. Disabled people will have many important things to do and to contribute, which will reduce the need for tax and professionals to care for them. People will have far more interesting things to do than go shopping, and acquiring and consuming will not be important life purposes.

Many shops would open only two or three days a week. If you need a pair of shoes you might get them on Tuesday or Saturday. In familiar neighbourhoods some shops and local firms might operate without shop assistants, via stalls where you serve yourself, further reducing the amount of work that needs doing.

Unemployment and poverty could easily be eliminated. There are none in the Israeli Kibbutz settlements. We would have neighbourhood work coordination committees who would make sure that all who wanted work had a share of the work that needed doing. Far less work would need to be done than at present. (In consumer society we probably work three times too hard!) The warped economics of consumer-capitalist society generates a desperate need to "create more jobs", but we will simply be able to eliminate all unnecessary work and production now going on, because our economy will be about applying only as much of the available productive capacity as is needed to produce what is sufficient.

Only one or two days a week working for money! When we eliminate all that unnecessary production, and shift much of the remainder to backyards, local small business and cooperatives, and into the non-cash sector of the economy, most of us will have little need to go to work for money in an office or a mass production factory. In other words it will become possible to live well on a very low cash income earned by only one or two days paid work per week. We could spend the other 5 or 6 days working/playing around the neighbourhood doing many varied and interesting and useful things everyday.

The Simpler Way there will be far less emphasis on work and production and economic affairs, and therefore, much less stress and worry, and human attention can shift to much more important things.

There would be no economic growth. We would produce only as much as is needed to provide all with a high quality of life. In fact we would always be looking for ways of reducing the amount of work, production and resource use. It should be obvious that this does not mean there cannot be improvement and innovation.

Nor does reducing the GDP mean that the living standards of the poorest must sink even lower than they are now. The goal is to enable all to have access to all the things that make a high quality of life possible regardless of income, such as community workshops, festivals, free fruit, a livelihood, a caring community and a leisure rich environment, regardless of their income. The average dollar income and GDP per person would be far lower than they are now, people would be far less wealthy in conventional dollar terms, but the quality of life of all could be far higher than the average now. One will need very little money to live well, and one’s money income or wealth will be an insignificant determinant of one’s quality of life. Again this will derive primarily from one’s public and social context, such as the landscape, festivals, and social networks.

Economic motivation, competition, incentives, efficiency and restructuring. These are the most difficult issues for the design of a satisfactory economy. The present economy leaves these matters to the market system, which acts quickly and decisively to maximise efficiency (defined narrowly in terms of monetary costs and benefits of production) but does so in an unacceptably brutal, unjust and wasteful way.

In the far distant future economic affairs will be of very minor importance and will be settled by rational and deliberate social planning and decision making. Unfortunately at present humans are not sufficiently wise to do this well, especially when they try to do it via big centralised bureaucracies. It seems therefore that in the near future we will have to think in terms of a role for market forces, but one subject to local social control. The best way to do this can’t be detailed in advance; we must be prepared to grope towards the best mixture of freedom and control.

At one end of the continuum the town would act totally contrary to market forces to facilitate some activities, and ban others, such as the takeover of all small bakeries by a transnational corporation. Again vigilent, aware citizens, who know that economics is about far more than the lowest price, would simply refuse to buy from that firm. At the other end of the scale many trivial issues could be left entirely to market forces.

But what if one of our bakeries starts to become inefficient, or if someone wants to set up another bakery when we probably have enough, believing he can do the job more efficiently than the others? And if all knew that the town would not let market forces dump them into bankruptcy, what would ensure that firms kept on their toes?

In these cases the town would have a problem which It would have to grapple with deliberately and not leave to market forces. It might examine the situation and decide to help a failing firm to lift its game, possibly with advice, loans or training. It might eventually decide a firm is no longer viable or needed, but it would restructure sensibly, by working out how to relocate that family and re deploy the resources. The town might decide to let the new bakery compete with the others, then intervene when it is clear which one would best be phased out. Remember that all people would realise that the supreme goal is to organise for all people in the town to have a livelihood and for there to be just enough firms to provide the town with the things it needs.

In general the force that would keep firms on their toes would be the feedback from the townspeople, ever ready to comment in a friendly way when they suspect that the firm could be more effective, and to suggest ideas for improved performance. It is in the interests of people to help their local firms to perform well, so it is likely that concientiousness and helpfulness would prevail on both sides.

Most people would probably work diligently enough if they had a worthwhile livelihood and were close to those who benefit from their work. In our new society people will not work for money. They may receive money when they work but that will be incidental. They will work because they like doing that kind of productive activity, and because they like seeing it contribute to the maintenance of a satisfactory community around them. The new town situation described will help to move "businessmen" towards a more collectivist, less greedy and self-interested motivation, seeing their role as serving the town by providing necessary items, while earning a constant income via a worthwhile livelihood

We would also have formal arrangements and institutions for this task of ensuring that firms remain efficient, i.e., committees which monitor, research and advise firms, for example by being aware of the performance of firms in other regions, by arranging visits, sharing of information, running "courses", and inspecting books. These would not be policing operations. The purposes would be positive, i.e., to ensure that our firms are functioning well. Loans, grants and sources of assistance might be suggested. Keep in mind that after the transition to The Simpler Way is complete getting rich will not be very important to people. It will not be necessary for security, and there will be other more rewarding purposes. On the other hand keeping their community in good shape will be important to people, so there will not be so many entrepreneurs striving to capture all the business they can. Again this is the long term goal, and it is impossible without marked change in values and outlooks.

Money. One of the most absurd things about the present economy is the money supply system. Almost all of the new money that is constantly put into circulation is created by banks when they make loans. These loans then have to be paid back plus interest, so not only does debt increase all the time but it cannot all be paid off (because only the amount of money corresponding to the loan is created and put into circulation yet the amount to be repaid is greater than this.) The system also fuels the growth imperative, because borrowers must always strive to increase their income to pay the loan plus interest.

However the most ridiculous consequence is that governments borrow heavily from private banks and therefore pay back to them many billions of dollars of taxpayers money in interest –- when that would be totally avoided if governments set up their own banks and used them to put new money into circulation as loans and grants. This is what used to be done. It avoids paying huge sums to the shareholders of private banks when this is totally unnecessary. It would also give governments power to influence development, by favouring particular ventures with their lending policy.

In the period of transition to The Simpler Way local communities will create their own new money systems and currencies (e.g., LETS). This "new money" can be thought of as IOUs. We will simply organise people who previously were idle and poor to start producing things for each other and selling them using a form of IOU to keep track of the value each person has created and given or received. This will enable all those who were cut out of economic activity to produce and sell, via a new sector which uses this new "money".

However when The Simpler Way has been established there will not be a need for alternative or local currencies will not be needed. The main problem they solve, enabling economic activity among excluded people, will have been eliminated. Their other major effect, getting people to buy from local suppliers because the money is not used further afield, will also happen regardless of the currency used because people will understand the importance of local purchasing.

There will only be a very small financial sector, mostly in the form of town banks, because there will be little large scale investment in a stable economy, little international trade, foreign exchange, stock market activity etc.

It is important to re-think the concept of capital. For most development none will need to be borrowed. Consider a town which wants to build a community hall, and "owns" surrounding forests and clay pits and has access to its own labour via working bees. It would make no sense to borrow a lot of money to hire contractors to supply these inputs and build the hall, then pay them back twice as mush as was borrowed, when the townspeople could build the hall themselves using their timber and mud and working bees, where necessary recording who owes who for what inputs. The monetary debts incurred could be paid off later from income received from renting the hall for various events.

Obviously regions and nations are in an even better position to do such things as they have more resources within them to draw on. Thus the present taken-for-granted dependence on money markets can be seen to be a bonanza for the rich, since it means that instead of doing many things for ourselves without borrowing capital, we go to them and maybe pay them twice as much as it would cost us even if we had to buy the inputs with money, which in general can be avoided (e.g., if the town plants its own forests.)

The implications for Third World Development. At present conventional development theory and practice are failing to bring about satisfactory development for billions of Third World people. This is to be expected when development is conceived only in capitalist terms; i.e., as a process whereby those with capital invest it in order to make as much money as possible. Good profits can’t be made developing what is most needed, so the productive resources of any Third World countries are mostly put into developing industries to serve the rich, or there is no development at all.

Yet in any country there is immense productive capacity which only needs organising so that people can get together to produce for themselves most of the things they need for a reasonable quality of life, trading only a few surpluses in order to import a few necessities. The Simpler Way enables even the poorest countries to work miracles with very little capital, using mostly local land, labour and traditional technologies, preserving traditions and ecosystems, and avoiding dependence on foreign investors, loans, trade or the predatory global market.

Consider workers being paid 15 cents an hour making goods for export, which they then have to spend on food etc imported from rich countries. Clearly it would be far better for them if they could devote their time to cooperative work in their own households, little farms and firms, using local resources to produce basic necessities. In principle therefore the dreadful problems of Third World poverty and deprivation could be very quickly eliminated, but only if conventional economic theory and practice are scrapped and replaced by Simpler Way principles.

The biggest and most difficult changes will have to be in values and outlooks. The foregoing changes in economy, geography, agriculture and politics cannot work unless people think and act according to some quite different attitudes and habits compared to those dominant today. This again is crucial. You cannot design a sustainable and just society full of competitive, acquisitive individualists! It is therefore a serious mistake to say, "But we want a path to sustainability that will work for us, for ordinary people." The point is there isn’t one! That’s like asking for a path to slimness for people who refuse to even think about reducing gluttony.

The present desire for affluent-consumer living standards must be largely replaced by a willingness to live very simply, cooperatively and self-sufficiently. People must be conscientious, caring responsible citizens, eager to come to working bees, to think about social issues, and participate in self government. They must be sociologically sophisticated, aware of the crucial importance of cohesion, cooperation, conflict resolution, etc. They must have a strong collectivist outlook. They must understand and care about the global situation. Above all they must willingly choose and find satisfaction in materially simpler lifestyles.

It is not that everyone has to become a saint before we can save the planet. It is a matter of degree. The Simpler Way can’t work unless the general level of cooperation, responsibility, frugality etc within society becomes sufficient. This does not mean everyone must always attend all working bees. It means that there must be a considerable willingness to do such things. In fact many could be less than ideal citizens so long as the averaged commitment is good enough. This means that the town’s fate will not be jeopardised by those who do not pull their weight, so long as enough do.

This more collectivist ethos need not set any threat to individual freedom or privacy. We can still have our own private houses, property, values, religious views, interests and goals. It’s just that we must also have some strong common values.

Again we should appreciate the positive effect of our dependence on our local ecosystems and community. This situation will powerfully reinforce good values. It will be obvious to all people that it is in their interests to cooperate, come to working bees and meetings, be responsible, think about issues, and care for their local ecosystems. If we don’t all do these things the local ecosystems and social systems we depend on will deteriorate and we will all be in seriously trouble. More importantly, doing these things will be enjoyable. It’s nice to go to working bees. It will not be a matter of forcing ourselves to practice the right values. The new society will not work unless people find it enjoyable to do these things, and the situation will make this likely

These conditions will restore the "earth-bonding" that has been lost in consumer-capitalist society. We will be much more aware of and appreciative of our land. We will feel that we belong to our "place", and therefore we will be much more inclined to care for it.

The difference between these values land those dominant today is so great that at first one might conclude there is no possibility of a general shift to The Simpler Way. It constitutes a fundamental break with some of the core elements in Western Culture, especially regarding competitive individualism, power and domination, and acquisitiveness. However it is again best seen as not as a need to forego satisfactions in order to save the planet, but as the substitution of new and different sources of life satisfaction.

The Simpler Way will deliver many deeply rewarding experiences and conditions such as a much more relaxed pace, having to spend relatively little time working for money, having varied, enjoyable and worthwhile work to do, experiencing a supportive community, giving and receiving, growing some of one’s own food, keeping old clothes and devices in use, running a resource-cheap and efficient household, living in a supportive and caring community, practising arts and crafts, participating in community activities, having a rich cultural experience involving local festivals, performances, arts and celebrations, being involved in governing one’s own community, living in a nice environment, and especially knowing that you are not contributing to global problems through over-consumption.

Only if these alternative values and satisfactions, which contradict those of consumer society, become the main factors motivating people can The Simpler Way be achieved. Our main task is to help people to see how important these benefits and satisfactions are, and therefore to grasp that moving to The Simpler Way will greatly improve their quality of life. This understanding will be the most powerful force we can develop for bringing about the transition.

The Simpler Way cannot work without a distinctive culture, a complex set of particular ideas, habits and values. These must be developed in young members of society, and reinforced and maintained in others. Thus Education is of central importance, and here again the differences between what we need and what we have in consumer-capitalist society today are extreme.

Not much Education takes place in the schools and universities of consumer-capitalist society today. They are very effective at producing the personnel that kind of society requires. They develop the highly skilled and diligent workers that the corporations want, they condition people to uncritical acceptance of the structures and values of society, the need to obey authorities, to compete, to accept inequality, to work hard, be individualistic, to think their school grade legitimises their social privilege or deprivation. They come to see a competitive market based society as normal. They are stupefied into the docile mindless acquiescence that ensures that consumer-capitalist society will not be seriously questioned. Just reflect on the fact that people in rich countries are "educated" for at least 15 years, yet they even graduate from university almost totally ignorant about, and indifferent to, the alarming faults and problems in their society and in the global economy. The global predicament exists essentially because people in rich countries show so little awareness and concern. This is not surprising because curricula give little or no attention to the critical issues. A glance at what is taught shows that these institutions train personnel for capitalist-consumer society – they are obviously not organised for the purpose of Educating.

The Simpler Way requires any one individual to have many skills. The norm will be the "jack of all trades" or handyman, who may also be more or less expert in one or a few specialisms.

Yet we probably would not have any schools, and might not need only a few paid teachers. Most of the necessary skills would be learned from living in the community. Children would be helping adults plan, make, grow and fix things much of the time. All adults would be teachers almost all the time, helping all children to learn these skills, because all would know how important it is for as many as possible have these skills. Because the activities are interesting, there will be no difficulty getting these things learned.

These many practical activities would be directly connected to the learning of the background theory, through the organisation of learning groups, well-researched course materials, networks of experts and the constant efforts of adults to make the connections clear to young groups. For example if a car port is being converted into a greenhouse, the helpers could be introduced to the relevant theory of heat transfer, insulation, energy calculations, pumps, 12 volt wiring etc. Regular or ad hoc "courses" could be organised. Remember there will be a great deal of time available for teaching and learning. Some set classes might be appropriate, but in general it is likely that children will learn basic skills at a satisfactory pace through these informal processes.

The biggest difference with consumer-capitalist society would be that Education would not be obsessed with the arduous 12 year struggle to get the certificates that give entry to the scarce high paying careers. This "meritocratic" rat race involves children in thousands of hours of work learning things most of them have no interest in and will never use, simply in order to have a better chance at getting a more secure job. This is a vast unrecognised human rights abuse. It is the theft of several thousand hours of life. For most people this is involves a huge amount of work for which they not only get little or no intellectual, personal or spiritual benefit, in many people it actually does a great deal of intellectual harm. The "hidden curriculum" teaches many that they are not very bright and therefore do not deserve good jobs, it teaches them thinking and creating are not for them, it teaches them that academic pursuits are what really matter, that "high achievers" deserve more privileges, and that arts and crafts and gardening and hobbies are not very important. It keeps them appallingly ignorant of global politics and of problems in their society. It stultifies their critical faculties. As radical educators have long pointed out, schools reproduce consumer-capitalist society very effectively, but they don’t dol much Educating.

In The Simpler Way, one’s chances of having a satisfying life would not depend on one’s academic credentials. They would depend on the quality of the community one lived in, and on whether one could be a worthwhile contributor to it. Therefore the pressure to herd children through to career-determining exams would not exist, and there would be much less worry about the pace at which they mastered things.

Many people would develop the same levels of expertise we have in society today, because we would obviously continue to need doctors, scientists, engineers etc. However all this is merely training, not Education, and the distinction would be clearly kept in mind.

There would still be courses to train technicians and professionals, and these could be much the same as they are now, via set institutions, professional teachers, and final exams to certify competence. However any neighbourhood would have an abundance of teaching talent in its ordinary citizens, including children who can help younger children. The local Education committee would list all this talent and enable it to be drawn upon. Thus we would probably need only a few paid teachers and organisers.

The Education Committee would have the task of monitoring the progress of all children thoroughly, making sure that eventually everyone had experienced all important areas of the "curriculum".

It is not obvious that we would need special school buildings. In general groups might meet for "classes" in the neighbourhood centre, although most learning would take place throughout the neighbourhood, especially when children were helping adults grow, make and repair things and at festivals and meetings.

Because The Simpler Way is intellectually stimulating, and gives people much time for thinking, reading, discussing and learning, it is likely that much more Education would take place than occurs today. There would probably be more literary clubs, drama clubs, creative writing, history and astronomy groups than there are now. People would go from practical activities to text books to delve into the background theory. Education Committees would be assisted by State authorities and Universities to think about what themes are the most appropriate to acquaint children and adults with in their ceaseless quest to become wiser, more humane, more worthwhile etc. beings. Only in a post-consumer society could Education flourish. Its goals could then include all those things implicated in the notion of ideal human mental, emotional, personal, social, physical and spiritual development.

All would be aware that in the long run the viability and quality of a society depend on how thoughtful, sensible, compassionate and responsible its ordinary citizens are. Security derives from these qualities, not in the size of the GDP, or military power, or technical wizardry or heroic leaders.

It must be emphasised that if the limits to growth analysis is basically correct, then we have no choice but to work for the sort of alternative society outlined above. In rich and poor countries a sustainable and justsociety can only be conceived in terms of simpler lifestyles mostly in highly self-sufficient and participatory settlements, and zero growth or steady state economic systems.

Secondly, it would be very easy to establish and run The Simpler Way! It does not involve complicated technology. It does not require solutions to difficult technical problems, like how to get a fusion reactor to work lt does not require vast bureaucracies or huge sums of capital. We could transform existing suburbs in a few months, using mostly hand tools.

Of course we couldn’t do it unless people in general want to do it. But if they did, we could almost instantly defuse global problems and liberate human kind.

The Simpler Way is about reorganising to harness abundant existing resources, now largely wasted. In your neighbourhood there are huge resources of labour, skill, advice, humour, technical capacity, care, community…but they are idle. People who could be helping each other, making community facilities, dropping in on old people, etc., are sitting in their isolated boxes watching TV.