The Way It Could Be.
Part 11 of 12.
Day 3: Afternoon
By the time he returned to
the green there were more people there than Mike had seen previously, mostly
milling around tables and stalls set up on the edge of the Green outside the
workshop and under its front awning.
Some people were still setting up, carrying in boxes and taking things
out to put on the benches.
ÒMarketÕs open,Ó said
Pete. ÒGo and have a look at
whatÕs on sale.Ó
ÒA lot of people here,Ó Said
Mike.
ÒYes, people come in from
the surrounding homesteads and hamlets on Saturday afternoon.Ó
Mike strolled through the
throng. Everyone seemed to be
chatting to someone, some in little groups. Many were trading, buying things or carrying boxes away. Many were just sitting in chairs on the
Green. Kids were running around
noisily.
At first Mike couldnÕt work
out what was unusual about the scene but then it dawned on him that everything
on sale had been grown or made by the sellers. There were no imported items for sale, and no trashy trivia. There were many food items, mostly
unpackaged fruit and vegetables, but also pottery, leatherwork, candles,
bottled jams and honey and pickles, clothing, materials, bundles of things that
looked as if they would be used in craft work. He spoke to a lady sitting at a bench with table mats,
croche work, table clothes, and a quilt, and found that these were samples and
that she was mainly taking orders for items to make, discussing patterns with
potential customers. Some of the
vendors had very little to sell, a few boxes of seedlings or fruit, a small
range of tool handles shaped from saplings. One table had bottles of honey with different flavours.
Several had toys for sale, some wooden and many soft sewn. Some had only one item to
sell, such as a bike. A chest of
draws had a sign on it, but no vendor in sight. Mike heard more than one pair arranging a barter rather than
a monetary exchange.
He had almost arrived at the
last table when he spotted Barry and a lady sitting at a bench talking. He watched idly for a few moments, then
it struck him that here was an opportunity to sort Jan out. Before long the lady left and he went
across, sat down and started talking to Barry. He toyed with the idea of asking
straight out whether was an eye surgeon.
But he thought it best to approach indirectly.
ÒHow have you found your
visit?Ó Barry asked. This led to a
discussion of some of MikeÕs experiences and inevitably to the hunt. Barry had the language and manners Mike
thought would go with him being a professional but then he noticed BarryÕs
forearms were almost weightlifter grade.
On one was a large sticking plaster. Mike saw a chance here.
ÒWhat happened?Ó
ÒI got hit by a hot
rivet. DidnÕt have it aligned well
and when my stiker hit it shot out sideways. Good workmen donÕt injure themselves they say.Ó
ÒSo you do metal work?Ó
ÒOh yes, not so often these
days though. We were repairing a
heavy gate andÉÓ
A voice interrupted, ÒBarry,
Emily says she wants you to bring a lettuce homeÉsorry to interrupt but IÕm on
the run.Ó
Mike turned to see a boy
looking over his shoulder as he walked away. Barry called, ÓAlright. Are you going to perform tonight?Ó
ÒYep.Ó
ÒGreat. Looking forward to
it.Ó
Just then, over BarryÕs
shoulder Mike saw Jan on the other side of the green and immediately he
wondered what would she think if she knew he was trying to pump Barry. SheÕd probably think he wasnÕt very
good at it, for an investigative journalist.
Barry had turned back as if
to start talking again, and Mike saw there was about a second in which the
conversation would go one way or the other. What would Jan think?
More to the point what had she said? Would she want him to find out? The thoughts collided and indecision took up more than that
one second. Barry was saying,
ÒTheyÕre just great those kids. TheyÕre a gym club. TheyÕll be doing some tumbling and balancing for us
later.Ó Mike chatted about this
for a while and knew he was not going to try creeping up on eye surgery, at
least not this timeÉmaybe thereÕd be another chance later in the day.
Then it hit him. These were his last few hours at the
Glen. He was getting the only
train stopping that day, the 9.35 p.m.
A change of pace was
evident. People were beginning to
pack up their wares, and some of the tables were being carried back into the
workshop. A loud gong sounded just
as Pete came over to where Mike was sitting.
ÒWorking bee time. We organise some of them for a couple
of hours mid afternoon on festival day.
Suits people who live further out.
Remember you and I are down to have a crack at ElsieÕs tree?Ó
ÒHey IÕm on that gang too,Ó
Barry said, getting up.
Pete led into the
workshop. ÒTrevorÕs in charge of
this job.Ó
Ò I didnÕt think you had any
bosses around here.Ó
ÒWe donÕt. TrevÕs just taken on nutting out the
coordination. HeÕs had a look at
the job and knows what weÕll need to do and what gear. By the way out here is our public works
depot. See, lots of chains, crow
bars, saws, jacks, tarps, shackles, you name it. All the gear a working bee might need. Anyone can borrow it anytime but its
town property mainly used to do town maintenance chores. Mostly hand tools youÕll note, although
we have a small tractor.Ó
A four people were rummaging
around, assembling ropes and chains and saws. Pete made sure Mike had met the
others.
ÒAre we taking the chainsaw
Trev?Ó
ÒNo, the cross cut will
do. My technique needs a bit of
practice. Actually itÕs not a big
tree.Ó
They picked up the gear and
walked out through the back of the workshop.
ÒWhatÕs the tree problem?Ó
asked Mike.
ÒAh, very sad,Ó Barry
explained. ÒItÕs a lovely blue gum
thatÕs suddenly gone delinquent.
Got a lean on it in the big rain and blow we had last week. Must have weakened the rootsÕ
hold. Anyway the bigger it gets
the more itÕll threaten ElsieÕs veranda, so heÕd better go.Ó
After less than ten minutes
walk they came to a cottage on the edge of the settlement. An elderly lady wearing an apron came
out to greet them and led the way down the side of the house. There was the culprit. MikeÕs response surprised himself. What a pity to have to cut down such a
nice healthy tree. It was really
only middling size , but a noble beast, well proportioned with a long straight
trunk and a heavy canopy.
People went straight into
action without much discussion.
Everyone seemed to start doing something useful making Mike feel a
little out of place.
ÒWhat do you think Jack,
take the one cable over to the Blackbutt there? ThatÕll be enough to make sure it swings to the East a bit
more?Õ
ÒYes, thatÕll be fine. You organise that and IÕll start taking
a scarf out.Ó
Jack was standing at the butt of the tree
with an axe, looking around to line up the fall, then he started to chop out a
V. Meanwhile Trevor and one of the
others had sorted out a roll of light cord and he began to swing a small
weight, then let it go, to sail up and over a high branch. Cheers. ÒHey youÕre getting good at
that.Ó
One of them pulled the cord
over the bough as another clipped the wire rope to the other end and soon they
had the wire shackled to a block and tackle chained to the base of the
blackbutt. Three of them took up
the slack and formed a line on the heavy rope running from the triple block. Meanwhile Jack had finished cutting,
put the axe aside and took one end of the double crosscut saw Trevor had
ready. They knelt and after a few
short strokes to get the blade through the bark they swung into a long powerful
action ripping fast through the wood and spraying orange sawdust onto TrevorÕs
boot. After only a few seconds
they paused and Trevor stood to check everything. ÒBetter take it up now I think,Ó he said to the team on the
rope, and they leaned into their task making the top of the tree sway. He and Jack got back to the sawing and
within less than a minute cracking was audible and then it slowly started to
fall. Trevor and Jack stood and stepped back diagonally a few paces. The team on the rope began to move back
faster and ended up running as their pulling swung the tree to crash on the
open lawn.
As the noise subsided Mike was surprised to hear a mournful
wailing. He looked to the side and
one of the rope team was standing with arms in the air chanting in a high
pitched voice. Some of the others joined in.
Mike looked at Pete
quizzically. ÓOh itÕs a lament, a
wake, funeral oration you might say.
Sadness for the loss of a noble life, and gratitude for his services to
us.Ó
ÒServices?ÕÕ
ÒYes, for what he has done
and for what he is about to do.Ó
ÒWhatÕs that?Ó
ÒHeÕs about to become log
cabin walls and flooring. WeÕll knock him into logs now and later theyÕll be
taken down to the mill to be sawn.
Tops will go to the ethanol plant.Ó
The tree had hardly hit the
ground before Barry, Mandy and Mike moved in and began cutting up the branches
and dragging them away to stack neatly. Barry seemed surprisingly wiry and
agile for his considerable age.
Mike could now see that he was capable of much more than delivering
eggs.
ÓWhatÕs the cabin, 6 by 4
isnÕt it Trev?Ó
ÒYes. I estimate we will
only get one of each out of it.
IÕll measure.Ó
ÒLeave enough to lop off
that scarf bit.Ó
Trevor used a pocket tape
and a crayon to mark the lengths.
Pete said to Mike, ÒWeÕll
get two nice logs out of this trunk for the log cabin we Ôre going to build
down near the big lake. It Ôll be
another little bunk house for a couple of visitors.Ó
Trevor and Jack had the
cross cut saw flying again and soon cleaned up the
jagged end of the log. Some
of the others moved in with two crobars and bits of branches to lift the trunk
where the first main cut would go, to prevent the saw jamming. Mike began dragging one of the bigger
branches to the heap. Amanda said
to him, ÒWait a bit, IÕll get another little post out of that one.Ó
ÒAlright. Post for what?Ó
ÒNothing in particular but
we hack up the thin bits into whatever will be useful if we can. That lower end is straight enough to
make a rail or small post. The
scruffy bits will become fire wood weÕll leave for Elsie.Ó
ÒDamn!Ó someone said, having
got his saw jammed in one of the bigger branches. ÒI thought the balance was further back and the cut would
open as I got through, but itÕs leaning on that other branch there. Can someone lift the end a bit?Ó
ÒIÕll do it,Ó said Mike and
began to climb over branches. They
both lifted but couldnÕt free the saw.
ÒHang on, IÕll get my back under it and use my legs.Ó
They were both perched
awkwardly with feet on branches a metre off the ground but Mike was able to
lift enough to allow Dan to saw furiously until cracking was heard and the
weight came off. But as Mike moved
out of the way his foot slipped and his shin hit the branch heÕd been standing
on. He let out a yelp although he
knew it wasnÕt anything serious, but he sat back awkwardly on another light
branch, which bent, and he found he couldnÕt get his foot out.
ÒWhatÕs up?Ó called Trevor.
ÒDamn. IÕm stuck.Ó Then with some alarm he realised he was sliding sideways and
down, further jamming his leg.
From out of nowhere Barry scrambled
through the foliage, plunged a crowbar between the offending branches and
quickly levered them apart enabling Mike to slide backside first to the ground.
ÒAw, bad luck mate, youÕve
barked your shin,Ó he said. ÒMikeÕs barked his shin.Ó
ÒIts nothing; bit of skin
off,Ó as he sat rubbing his leg vigorously. ÒThanks for getting me out.Ó
ÒSure youÕre OK? Mandy, can you get the kit?Ó
Mike hobbled out of the
branches and sat on the log. Mandy
and Barry fussed around and had a bandage on in no time. ÒWe always bring a first aid kit,Ó said
Pete.
ÒAny brandy in it?Ó asked
Mike, as he stood up.
ÒHowÕs it feel?Ó
ÒFine, no problem. Thanks doc. Just send the bill.Ó
ÒSorry you got clobbered,Ó
said Barry.
ÒNo problem. ShouldÕve been
more careful. Thanks again for the
quick crow bar work.Ó He couldnÕt
help wondering whether the arms responsible belonged to a blacksmith or an eye
surgeon.
Mike helped Mandy put the
kit together again and then went back to helping with the dragging and
stacking.
His shin was a bit sorer
than heÕd let on, but the event had a strange effect on him. It impacted as a kind of turning point,
an initiation. He was a member of
this team, doing a humble but important job, doing it quietly and
efficiently. At last he had ceased
being a mere useless observer, an aloof outsider taking notes on the natives,
and had joined them and felt good about being useful, and was conscious of a
vague sense of commararderie.
Nothing like what it must be like on the battle field of course, but itÕs
nice to work with friends to get the job done, and to take a little pride in
how well weÕre doing it, and to appreciate how your mates are competent and
conscientious, all of us quietly
doing something good for someone.
And as a bonus, to have gone through a painful initiation ceremony!
Then he realised, he hadnÕt thought to bring his notepad. But
strangely he was not wishing he had it.
It had symbolised his separateness, his role as outside observer,
studying the natives. Somehow that
was no longer quite how he felt.
In no time the poor old blue
gum had been reduced to a few neat and
pathetically small piles of logs and sticks. As Jack was raking up the last of the wood chips and leaves
and others were winding up ropes Elsie appeared on the veranda with tea,
biscuits and scones. They sat in
view of the job well done, chatting and complimenting Elsie on her
cooking. She thanked them for
dealing with the tree, but Mike thought she could have been more
expressive. He would have made
much more fuss if people had done all that for him. After all to get a tree lopper in would have cost several
hundred dollars.
After a little thought as they were walking back he mentioned
this to Pete. Pete said, ÓI think
the difference is that weÕre quite used to mutual assistance around here. ElsieÕs grateful, we know that, but she
didnÕt need to go on about it.
ItÕs just standard practice that if you suddenly have a tree problem you
canÕt handle people will organise to come and fix it. Now what you would not know is that for decades ElsieÕs been
doing things like that for everyone else.
SheÕs not so active now but she helps on working bees and takes loads of
veggies and eggs down to the surplus benches, and is always ready to come over
and help others. She helped with
organising the hunt.Ó
ÒYes I can see thatÕs
different. Where I come from if
someone cut your tree down for nothing it would be unusual and youÕd feel it
appropriate to make a big fuss. Ò
ÒYes, you mainstream people
live as a individuals who have to buy and pay for everything you get, so you
feel obliged to repay precisely, even if itÕs only thanks. Here weÕre giving and receiving all the
time so this one tree event doesnÕt stand out as something that needs to be
paid for especially. We all know
that although we in a sense gave something today, thatÕs only part of the big
picture where we get a lot in the long term.Ó
ÒIs there any sense of
keeping a tally?Ó
ÒNo. You know that in the long run youÕll
get as good as you gave, more or less. And of course, did we give anything
really, on balance? Or did we have an enjoyable time? Something different to do. A chance to exercise some skills we havenÕt used for a
while. Got some exercise. Nice to
work with a team that knows what its doing, because weÕve dealt with lots of
trees before. Nice to feel that our town can do this competently and easily --
we have the gear and the experience and the organization. Nice to work with people whoÕre
pitching in to help someone. Nice
to think about the social credit, the solidarity events like this
maintain. Would you have preferred
to sit at home and watch a football game?Ó
ÒNo, despite my shin.
Maybe we should go back and pay Elsie. Hey isnÕt Barry fit for his age?
ÒYes. Older people around here are in good
shape. Look at Elsie, and Gran.Ó
ÒI guess itÕs because they
keep so active. By the way, IÕve
decided not to sue.Ó
ÒOh thatÕs a relief. By the way, weÕve decided not to charge
for the medical attention.Ó
ÒDid I tell you, Elsie is
one of our village elders?Ó
ÒWhat do you mean, that
sheÕs old. I can see that.Ó
ÒNo, Sorry. I mean sheÕs one of our wise ones, a
witch doctor. Know what they do?Ó
ÒElsie casts spells?Ó
ÒWell, she can work magic.Ó
ÒHere we go again. IÕll just
shut up and youÕll explain.Ó
ÒOK. ElsieÕs one of the people the town has
asked to be an elder. The elders
are just people who have a lot of experience and respect and who are sensible
and caring and sometimes if thereÕs a problem thatÕs proving difficult weÕll
take it to them. Maybe informally
some people will go and chat it over with one or two of the elders but sometime
if itÕs a big and difficult problem several of them will get together to try to
nut it out.
ÒBut what about the town
meetings? ArenÕt they for deciding
what to do when thereÕs a problem?Ó
ÒYes theyÕre the best way to
work out technical things, like where to put that garbage gas unit, but some
things are best dealt with another way, like interpersonal problems, people not
getting on well, or someone doing things that go against town traditions or not
pulling their weight well.
Sometimes a person will unwittingly be doings something thatÕs not good
for themselves. Sometimes one of
us will suspect that someone has problems but isnÕt letting on. Usually anyone will try to help if
thereÕs a problem but sometimes with the difficult problems people like Elsie
and Gran are the best oneÕs to think out how to deal with things sensitively.Ó
ÒWhy elders though. Why not a committee with young people
on it?Ó
ÒItÕs not really a
committee. ItÕs just that about
ten people have become known as the oneÕs who are really good at working things
like this out. They have had a lot
of experience with the town and its people. They can remember past issues, strengths, weaknesses,
solutions. They know this or that
approach worked fifteen years ago with Mabel or Fred. They know that ten years ago Herb had a breakdown over
something and there are things heÕd rather not go over now. They know how people here react in different
situations. TheyÕve seen the
emergencies and crises. Above all
they have had a lot of experience with town solidarity; they know what binds
and what undermines, and they know how crucial it is to maintain solidarity.Ó
ÒSo what if someone defies
some ruling? Do the witchdoctors
stick pins in their effigy?Ó
ÒNo, they just put a curse
on them and they die slowly.
Actually they do work unseen magic. One of them might just go and have a cup of tea with someone
and chat discretely about the problem, and lo and behold many a problem just
seems to fade away. Often itÕs
simply a matter of finding out whatÕs really bugging someone, and then thinking
about a win-win way through. Many
tribes had these kinds of mechanisms you know. The witch doctorÕs main role in the tribe is to attend to
its spiritual health, but often there are networks and traditions whereby many
people can help resolve tensions as soon as they are identified, or instantly
come in if thereÕs an accident or a death and care for people. You got some where you life?Ó
ÒYeah, we got the problems,
but in a nuclear family you are on your own solving them mate. But what about
the edicts, the rulings? Do you
have to follow them, at risk of penalty of some kind? Defy the elders and get shunned?Ó
ÒNo, of course not. You can totally ignore them if you
like, with no fuss. The elders
only try to come up with suggestions and help.Ó
--------------------------
.
As they came into the
workshop to return the equipment Jan was there. Pete called out loudly, ÒWeÕre back. Heroes return from great battle against
Nature. Tree vanquished. We won! We cut the puny bastard to shreds. Human superiority confirmed again. Mere wood no match for steel forged in fire and shaped by
the mind of man. And Mike was
magnificent. Fought bravely. Right in the thick of the fray,
flailing about with bits of the fallen giant. But he suffered grievous wounds. The enemy got through his guard and dealt him a dastardly to
the shin – how low can you get! Hail to the brave warrior here. Hang up your shield great Sir Michael
and put yer feet up mate.Ó
ÒPeter – Shaddup! Want
a cuppa?Ó
ÒNot me. Elsie filled us up.Ó
ÒWell get moving or youÕll
be late for the banquet.Ó
-------------
Back on the Green Mike saw people setting up tables and chairs and unloading
things from barrows and some horse-drawn trailers. The tables had been spread
with loads of tucker and elaborate decorations. One was an ornate silver galleon. ÒWhat an odd thing to have on the table,Ó Mike said to Jan.
She
laughed. ÒThatÕs the salt. You know, at the royal table there
would be an elaborate salt container and the really superior people sat between
it and the king. If you were
seated below the salt you were of inferior status. Now whereÕs the salt on this table?Ó
Mike
looked. ÒRight at the end.Ó
ÒCorrect. No one sits above or below this
one! There are other symbolic
things on the table too.Ó
Mike
thought about jotting that in his notepad, but couldnÕt be bothered getting it
out of his shirt pocket.
Boys
and girls dressed in peasant finery came out of the workshop carrying large
pots of hot soup and bread. The
gong sounded. ÒGrubÕs on !Ó said
Pete for MikeÕs benefit. No one
else needed the prompt. People
swarmed to the tables and began loading up their plates. Before long everyone
was tucking into the banquet, some sitting in deck chairs, some wandering
around handing around plates of food, some standing in little groups. Chatter and laughter almost drowned out
the sound of the string quartet playing their hearts out just inside the ring
of tables. ÒOne of our pumpkins is
in this soup,Ó said Jan.
The
peasants brought out other dishes from time to time. The late afternoon light began to fade prematurely. ÒRainÕs still about,Ó said Pete.
ÒHope
it holds off until the performance is over,Ó said Mike.
ÒYes,
but if it starts weÕll just cram into the workshop.Ó
From
behind him came a cheery ÒHi Mike!Ó
He turned and there were four girls, one of them Amy. Then he realised the one next to her
was Penny. All wore big smiles on
their faces.
ÒOh,
hi there?Ó
He
stared to see what Penny looked like without her mask.
ÒHeard
you hurt your leg,Ó said Amy.
ÒYeah. Hey we both got a crook shank now. HowÕs yourÕs?Ó
ÒAlright.
HowÕd you like the hunt?Ó
ÒGreat. More to the point,Ó he said turning to
Penny, ÒhowÕd you get on. I was
worried about you and your mate there for a while.Ó
ÒWe
were OK,Ó Penny said. All the girls seemed to be in a slightly giggly mood,
probably hyped up by the party atmosphere. Kids were hurtling about everywhere and making a lot of
noise.
ÒIs
Charlie still here?Ó asked Mike.
ÒNo. They all left on a bus while you were
on working bee.Ó
ÒOh,
sorry I didnÕt say goodbye.Ó
ÒHe
was great wasnÕt he? Funny
guy. I thought he was mean and
nasty at first.Ó
ÒMe
too. But I guess that hunt does
strange things to people.Ó
ÒSure
does,Ó said Amy, still beaming. ÒWhen are you going home?Ó
Tonight.Ó
ÓPity
you canÕt stay longer. ThereÕre
lots of places we could show you.
You havenÕt been to the hills at all.Ó
ÒWell
maybe next time, eh?Ó
ÒOK,
itÕs a date.Ó
They
ran off as suddenly as they had appeared, leaving Mike a little confused. For some reason he was in AmyÕs good
books at last.
About
ten youngsters began to put down mats in a row, and positioned a mini
tramp. The gong sounded and kids
began to tumble across the mats, build pyramids and generally have a great
time. It was more like a fun work
out for the club than a performance, with the big ones helping the littlies to
go for moves they were still learning.
It seemed to Mike as if some of them were good enough to get a job in a circus. Two were excellent jugglers and one had
almost mastered unicycle. There
was much goofing around and miming.
At times all the other action would stop as two or three acted out a
comical little scene, like the two drunks trying but failing to have a
fight. A boy and a girl did some
pair balancing to music from the quartet that moved into a semi-circle close
behind them.
A
clown came on, demanded to have a go at everything, and crashed in a variety of
comical ways. But then he charged
at the mini tramp, flew high into the air, and his baggy pants came off. He ripped his jacket and face mask off
almost before he landed, to reveal a lithe and fit looking acrobat in
tights. He turned, and ran back
into a blur of tumbling, to the cheers of the crowd. The troupe packed up and left abruptly.
Within
minutes the quartet had somehow grown into a large group which began belting
out lively tunes. People got back
to milling around, eating and talking.
A few began to dance in front of the musicians. It was now fairly dark, with the low
cloud ominous but holding off.
Amanda
and Alice were sitting with them.
Harry and Frieda came over and chairs and benches were shuffled into a
rough circle around a small fire in one of the stone places.
ÒHowÕs
it been?Ó Harry asked Mike. ÒHow
do you like our little Glen?Ó
ÒJust
great,Ó said Mike. ÒReally cute.
But a lot of how it works is still hard to figure out though.Ó
ÒOh,
such as?Ó
ÒWell,
one thing isÉI guessÉwhy the pace is so relaxed. IÕve explained to Pete and
Jan, where I come from lifeÕs about struggling all the time to find something
to produce and sell, and its not easy.
It doesnÕt seem to be like that here. Most of you seem to spend most of your time pottering around
doing things you feel like, without having to worry about selling your labour
or some product.Ó
ÒYeah,
we think you lot work about three times too hard!Ó Amanda said. ÒMuch of thatÕs
because youÕre forced to waste your energy in zero-sum struggles against each other for things
that should not be scarce in the first place.Ó
ÒWhat
do you mean?Ó
ÒWell,
we avoid the terrible problem of
vast numbers of people pushing on doing things that are unnecessary, harmful,
or criminal, simply because they have no alternative way of getting an
income. For example why do some
people continue to advertise cigarettes, or produce weapons. Most of them would probably happily
stop doing those things if they could get a job doing something else. But thatÕs not possible in your
economy; itÕs difficult to get a job doing anything. So you have many millions of people working at so many
stupidly unnecessary and wasteful things.Ó
Harry had to jump in. ÒMeanwhile many people are trying
desperately to begin little businesses, and they go bankrupt because there
isnÕt room for them. Whatever theyÕre
trying to get into thereÕs already too many people doing that. And then thereÕs all the time and
effort and worry and resource use due to firms competing against each other for
the same limited market, like Coke and Pepsi trying to get soft drink sales
from each other. All because you
have an economy where everyone must search for something to produce and sell
when thereÕs already far more being produced and sold than is needed.Ó
Amanda again. ÒWe avoid all that terrible waste of
resources and time and work and the wreckage that comes from the struggle to be
among the winners. We do it simply
by making sure just enough of our productive capacity is organised to produce
whatÕs needed.Ò
Suddenly Mike thought to
ask, ÒWhat about disabled people here.
How are they cared for?Ó
Harry said, ÓWell, really no
oneÕs disabled. We all just have
different abilities. I canÕt
sing. Percy Hodges canÕt walk. Daphne Simpson canÕt speak well. But thereÕre useful and satisfying
things we can all do.
DaphneÕs twelve now and sheÕll probably never be able to do arithmetic
but she helps her family on the farm, joins in working bees, helps backstage at
concerts, and does lots of useful things.
When she feeds the chickens thatÕs something that needs doing and its
less for others to do. So we
simply make sure all people who have some kind of difficulty are able to
contribute to some of the work that needs doing. ItÕs all looked after by a subgroup of the economics
committee, the one that allocates paid work and makes sure everyone who wants
work gets a share.Ó
Predictably Amanda took a
more critical angle. ÒThink about
how your society deals with disability.
It doesnÕt provide enough jobs for people with university degrees, let
alone for people like Daphne. Her
parents would be left with the problem because no one in her street would help
much. Her parents would have to go
to work each day so sheÕd soon be put in an institution, creating a need for
professional carers, but your government would refuse to give enough money to
provide for her, so sheÕd be bored and neglected at best. SheÕd probably have a rotten life and
would be a social cost. Here she
has a nice life and helps to meet costs.Ó
ÒAnd she knows sheÕs a
valued contributor.Ó
ÒItÕs the same with aged
people,Ó Harry said. ÒTo you theyÕre a troublesome and costly problem. Firstly you cut them off from making
any contribution, through compulsory retirement, and then you have to provide
expensive housing and professional care.
They have nothing to do all day.
Firstly we donÕt have retirement.
People with life time experience just go on doing their job, tapering
down as they wish, maybe teaching more than doing. TheyÕre of huge value in the community because of their
experience and knowledge, especially their memory of local conditions and
events. They know there can be a
severe frost or drought that affects this or that crop every ten years, or that
variety of grape just doesnÕt thrive here, or that something was tried years
ago and didnÕt work, or bush fires have never taken in that gully. They know people well so they can feed
in advice on how best to handle problems.
They can do many valuable things within the household economy, like cook
fabulous dinners -- what skillÕs more important than that? They are priceless assets, valued for
their wisdom, with many important things to do all day.Ó
It had become dark although
the banquet was now lit from the workshop and from a number of fires that had
been started in stone fireplaces around the edge of the green. Mike made what he swore would be his
last trip to the food tables, dawdled back. The others had gone.
Pete was sitting back in his chair, legs out in front towards a cosy
fire and hands behind his head,
just staring at the green now cluttered with groups mostly sitting and lying on
the grass
ÒWhat are you thinking
Pete.Ó
After a few seconds Pete
said, ÒIÕm looking at this scene and thinking to myself, this is what itÕs all
about isnÕt it? This is the
peak. Who could want anything more
than to be part of this. A
fabulous feast, after a great day.
Fabulous entertainment.
Bottle of MaggieÕs moonshine beside me, half empty now though. And among people who are not just my
friends, but people who are soÉadmirable, noble. ThatÕs the most valuable thing you know. These people are not just friendly and
caring and helpful. They are great citizens. They care about, think about their society, they focus on
the good of the town, they can sort issues out, they can deal with difficult
cases and express criticism without rancor, they can defuse conflict. They are very very wise. And they are humble. They are not conceited or concerned
about image and status. Look at
Gran over there. She knitÕs the
best jumpers in the universe, and cooks the best baked dinners and Christmas
cakes, but isnÕt in the least bit interested in being praised. And, most important of all I think,
they are not greedy. They donÕt
want titles or wealth or luxuries or high incomes or big cars and houses.
TheyÕre content with frugal sufficiency. Most of them fiercely despise wealth. They know itÕs evil and irrelevant. It endangers solidarity and quality of
life. ItÕs a distraction from
things that really matter, like the conditions that gave us this banquet. And donÕt you just love HarryÕs
duds. Harry refuses to speak
proper English you know, because of his contempt for the pretentious airs of
the privileged classes. Wears
trousers that risk prosecution for indecent exposure, despises the fees his
city colleagues charge, and if the wind blows the roof off my house tonight
heÕll be over before it hits the ground, and Frieda will be five seconds behind
him with some hot scones wrapped in a tea towel. Look at Toby over there. He could never get a job in your
society. CanÕt even read or write
well, but he is a great fellow, always cheerful, always helpful, works hard on
working bees, cares for his sheep as if they were close relatives. These people
are good, humble, solidÉcitizens.
Without them you canÕt have a satisfactory society. Just knowing they exist is the main
thing that sustains my morale.Ó
Mike said nothing. Pete
rambled ahead, almost as if Mike wasnÕt there.
ÒAnd IÕll tell you another
thing about them. They are
Écritical. They think clearly and
fiercely and thoroughly. TheyÕll nut things out, logically. They will see the faults, theyÕll see
the better way. TheyÕll look for
the assumptions and check them out, and theyÕll tell you where you are wrong,
nicely. TheyÕll give credit where
itÕs due. ThatÕs so
reassuring. I know that if thereÕs
something I need to get right or the town needs to get right, there are people
here whoÕll help with that and will be good at it. Why are they like that? Because again we all know that our dependence on this
locality means we must get the right answers or we wonÕt get the food and the
water and the energy and the community we must have. In that situation you donÕt muck around, you donÕt tolerate
sloppy or emotional or invalid or deceitful reasoning. You have to get it
right. And you have to be able to
reason and explain things well to others, because we all have to agree on what
to do.Ó
ÒI can see the logic there,
but IÕm surprised at you saying people are critical. They seem nice to me, not likely to find fault. In fact I sometimes think youÕre all
much too easy going and nice to each other.Ó
ÒOh, critical doesnÕt mean
hostile or, nasty or even negative.
It meansÉthorough and careful and reliable I think. It means being determined to sort the
issue out, get to the bottom of it, check. It means making sure something is OK, like a plan or how a
firm is going. Its having the
courage to tell you something you might not want to hear, and the skill to do
it without offending. Sometimes
youÕd think someone was a bit abrupt or abrasive, saying ÔI donÕt think thatÕs
rightÕ, or ÔWhy?Õ but after they explain you can say, ÔOK, I see, yes I think
you have a point there.Ó
ÔOK, I agreed.Ó
ÒTo question is not to
contradict or condemn or attack.
IÕm delighted to have my ideas questioned all the time, because that
means others are interested in helping me sort out what I mean and whether my
position is sound. Saves me
wasting my time on a dud idea or project.
People around here are very critical and very nice about it. ItÕs important to be both, because its
important to convey a different view in a friendly way, so thereÕs the best
chance itÕll be taken on board.
These people are very good at all this, because we have had years of
practice at these kinds of interpersonal skills that are crucial for making the
town work.Ó
Pete hit the bottle
again.Neither said anything for some time.
ÒFor several thousand years
humans have wished they could find the secret that would emancipate them from
the horrors tyrants, governments
and their peers inflict -- and here in the Glen we have it. ItÕs not powerful witchcraft or paying
to the gods, orf heroes or leaders.
ItÕs good people like these. ItÕs simply good citizens. Gawd, donÕt MaggieÕs booze make a man
rattle on.Ó
He took another swig from
the bottle.
ÒNot that they are saints
mind you. IÕm not saying theyÕre
perfect. They are full of quirks,
irritating blemishes and weaknesses, me included. I drone on too much, even without Maggies moonshine. JanÕs too impulsive at times. Harry overdoes the ragamuffin yokel
thing. He tries too hard to
contradict the typical arrogance of the professional. Tom can be as stubborn as a mule.Ó
ÒAnd Andrea gets too angry,
Ò Mike cut in.
ÒYes; sheÕs right of course,
but thereÕs no point getting that cranky.
So theyÕre all lumpy, scruffy, imperfect humans, but they are
precious. You, young Micheal,
cannot possibly get out of your mess without extraordinary ordinary people like
the oneÕs we have around here. You
aliens canÕt do it. So you can
never be secure from the destruction youÕre bringing on yourselves.Ó
ÒIÕm not sure I follow you
there.Ó
ÒAh it must be the
grog. Let me put it this way.Ó He
thought for a few seconds. ÓWhatÕs
the most precious thing we have here Mike? What is the core source of our great
wealth and security?Ó
Mike didnÕt say anything.
ÒWeÕre very secure in so
many important ways, arenÕt we?
If a storm damages my house I know people will come over immediately to
help out, and I know that tomorrow theyÕll start work repairing it. I know that if IÕm ill lots of people
will care and will drop in and will do the housework or take me to the
hospital. I know thereÕll always
be some one in the neighbourhood center I can chat to or watch potting or get
advice from. I know there will
always be a warm gathering of friends at MarioÕs most nights and many there on
Saturday night and there will be great entertainment. I know there will always be MaryÕs Dell to sit in, and this
beautiful landscape to soak up. I
know IÕll always have stacks of perfect fruit and vegetables. I know people around here will think
carefully about whatÕs good for us all, they are very concerned to see whatÕs
best for the town done, theyÕll take the trouble to discus and research. They know itÕs crucial to sort issues
out and get the right answers, or weÕll all be sorry, so they donÕt obscure
issues or bluff or try to get away with shoddy thinking. I can trust them; I respect their
wisdom and conscientiousness. I
know theyÕll examine ideas critically but sympathetically. They know the
history of this place, its soils, past issues, what people want, what we have
found works best. They are good,
reliable concerned people with the welfare of this place at heart. They would not tolerate for an instant
someone being poor or unemployed or lonely here. Above all they understand the global situation, and that the
simpler way is crucial if global problems are to be solved. And they clearly understand that
dependence on leaders is not acceptable, that its no good expecting a few
leaders to make the decisions that will lead an apathetic mass to satisfactory
solutions.Ó
ÒYes, I can see all that,
but whatÕs it got to do with security from self destruction?Ó
Pete didnÕt answer
directly. ÒAnd what about my
wealth? I am rich beyond measure
arenÕt I? I have access to all
these skilled and caring and interesting and wise and nice people. I can learn from them almost anything,
any time. I benefit from their
great wisdom and skill at meetings. Look at the landscape they garden for
me. Look at the perfect food, the
virtuoso cooks. Look at the
workshop and the dells and ponds and AliceÕs poetry and the performances on
Saturday night and AlvinÕs fiddle.
That is great wealth. Now
what secures it for me?
ÒYeahÉyou get it from the
people here, from their mentality and values and ways of thinking.Ó
ÒYes, thatÕs right. Whether I have a billion in the bank or
nothing makes no difference to my real wealth does it? My great wealth comes from my
situation, and especially from the people here who created it and guarantee its
security. The most precious of all
things, the source of the wealth and security and happiness, is not a powerful
economy, or technical wizardry, or a charismatic Prime Minister, or great
military power or sacrifices to the gods.
ItÕs responsible citizenship.
ItÕs most ordinary people having the right ideas, values, habits, ways
and commitments in their minds of and the hearts. Without this you cannot
achieve a good society and you cannot guarantee its maintenance.Ó
Mike nodded gain.
ÒThink about MaryÕs Dell,
that beautiful, magical place, surrounded by all those magnificent Spotted
Gums. That timber would be worth
hundreds of thousands of dollars.
Now what if Ben Todman wanted to cut those trees down and sell them?
TheyÕre on his land y ou know. Should
I worry about that possibility?Ó
É
ÒWhat if some entrepreneur
wanted to build a supermarket in the center of town and put all our small firms
out of business? Should I worry
about that possibility? I donÕt,
because I know that no one around here would tolerate proposals like that for a
micro-second. ThereÕs my
securityÉin the knowledge that people around here have the right values and are
fiercely vigilant and know how very important it is to protect what we have,
and could not be budged from those commitments. I know that if problems that could threaten our way of life
started to develop people would identify them immediately and deal with them
sensibly and cooperatively and effectively. And they do that not out of any sense of burden. They do it because they like being in
control of their fate, because they get immense satisfaction in keeping this
paradise in good order, in taking responsibility for their situation, in
keeping their town in the shape that brings such a high quality of life to all.Ó
ÒOK, OK but thatÕs the
Glen. What about evil in the
world, far away? Why the
wars, the poverty, the hunger? The
plunder by the rich? There are bad
people, bad regimes. ThatÕs about
something other than citizenship isnÕt it?Ó
ÒBut those things donÕt
happen primarily because there are evil people who want to pillage and
plunder. There are indeed a few
evil people, but the problems are there because the rascals are allowed to get
away with their nonsense, because there isnÕt enough citizenship. The bad guys would get nowhere if there
were citizens who would not tolerate war or poverty or hunger.Ó
ÒAnd thatÕs where leaders
come in surely. If we had half-decent politicians they wouldnÕt get us into
wars andÉÓ
Pete almost bellowed, ÒNo!
No! We have to get rid of all leaders.
DonÕt you understand? Who
leads in The Glen? We all do,
right. ItÕs infantile to appeal to
leaders, to expect someone or some group to save you, to run things for
you. Damn it, humans will not have
grown up until they take responsibility for governing themselves. ThatÕs why we detest any reference to
kings or heroes or elites or prime ministers or bosses or authorities with
power over anyone. Even your fairy
takes are about kings and princes and knights. Ours aren't."
ÒHang on, youÕre talking to
the at least half converted here.
IÕm a republican. Agreed,
no kings. Even no privileged
classes. But you have to have good
leaders. Why do you identify
humans growing up with self government?Ó
ÒMike, thatÕs absolutely
fundamental. ItÕs the crucial step
inhuman social evolution. Look,
weÕve had human societies for how long, 500,000 years, or would you say a
million. Many tribal
and peasant societies have been pretty good, because somehow they have come to
settle on good rules and procedures and values, like maintaining the
environment, looking after each other, not letting some get too greedy. Now my point is that in all previous
societies, and in ours today, acting in the ways that maintains society has
been more or less unwitting.
People in those tribes in the Upper Mattogrosso, which have survived
there for thousands of years, have the values and habits that made their
society possible and enabled it to endure, and they somehow reproduced those
ideas and values in their kids.
But they were not citizens.
They would have done the right things automatically, just by following
the folkways they were used to.
They would not have been aware of other options. But citizens by definition are acutely
aware of society and of cohesion, and of the need for critical thought about
society, and they understand that social systems are human creations, machines,
that can go wrong and will only work well if theyÕre designed well, adjusted,
maintained, thought about carefully and critically all the time, and they have
the desire and the will to take control of that machinery and make sure it
works well. You could say that
human societies have almost never
had citizens yet, and that you cannot guarantee a good society unless you
develop them, and that we are at a point in the five million year story where
societies based on conscious, deliberate citizenship could beginÉand that the
global mess created by centralisation and growth and greed shows that the
species is probably not going to even survive if it does not quickly develop
citizens.Ó
Both just sat staring into
the fire for some time.
Pete said, ÒYou know,
thereÕs another way of looking at this leadership thing. You aliens are Manichean. Your thinking is very much about good
guys and bad guys. Bad guys bring
problems and they have to be opposed by good guys. So thereÕs conflict and heroes are needed. Evil exists in the malicious will of
the Hitler or the criminal or the enemy.
The world would be OK if it were not for evil people. Right?Ó
ÒYeah, I suppose so.Ó
ÒWell as I see it, again the
problems are not primarily due to evil people. The problems are due mostly to lousy systems. Yes there are some lousy people too,
some very evil ones. But they are
not very important. What matters
most is that rotten systems arenÕt fixed.
About one billion people are hungry. ThatÕs not due to evil people who want them to be hungry and
make them hungry for the fun of it, is it? The situation exists because too few people want the global
economic system that causes hunger to be fixed. So it all comes back to citizenship, doesnÕt it.Ó
ÒYes, alright butÉIÕm
thinking, whereÕs evil in the Glen.
Do you have to watch for it all the time, and deal with it?Ó
ÒWell, you could say yes we
do, but we donÕt have to watch for evil people. What we have to watch for and fear is the weakening of
citizenship. The thing that could
destroy the Glen is the loss of the mentality that magically makes it work, the
collectivist outlook, the readiness to do whatÕs good for the town, to come to
working bees and committees and concerts, the fierce refusal to allow anyone to
be unemployed or poor or lonely.
So the great struggle is not good against evil, itÕs the quiet
persistent effort you have to make to make sure the right values are kept strong, to prevent loss
of cohesion.Ó
ÒÉBut you said there are
forces at work in the Glen that require and reinforce the cohesion, like the
enjoyment that comes when people help each other, or go to a working bee.
WerenÕt you saying its automatically self-reinforcing?Ó
ÒWell yes, it has a tendency
to do that, but itÕs not something you can set and forget, assuming that things will inevitably stay in good
shape. Cars donÕt automatically
keep themselves in good shape. Nor
does our chicken pen. A
satisfactory world canÕt be achieved before the day when most people realise
that their top priority must be attending to the conditions that make good
societies possible. ThatÕs not
difficult. ItÕs like you must
brush your teeth or you wonÕt stay in good shape. Same with a personÕs
health. For millions of years
humans probably never thought about it but now we realise itÕs a good idea to
understand and do the things that keep us healthy, and thatÕs not difficult. We
just get to the stage where people understand whatÕs necessary and get
satisfaction from doing the things that keep their society in good health. Most people like to take a bath now and
then; they easily get to the stage where doing the right thing is
enjoyable. Look at Jan taking
those flowers to the workshop.
ItÕs as easy as that, when you understand all this. She did it knowing it would help to
increase the satisfaction people get from living around here, knowing people
would say, ÕOh, isnÕt it nice someone put those flowers there for usÕ, and she
did it because she liked doing it.
Good citizenship isnÕt much more difficult than brushing your
teeth. How come you aliens practice
the latter 50,000 times in your life, but never practise the former?Ó
Again a long silence.
ÒLook, hereÕs another way of
seeing it all. We should think in
terms of ecological relations. A
society is like an ecosystem with many components and inputs and feedback
mechanisms that determine its condition. Unless they are all chugging along
well, meshing, providing each other with what they need, in the right quantity
and at the right time, then the whole thing wonÕt work well, and could
die. Just imagine that I gave you
about 50 kg of chemicals, say a few kg of calcium, a few grams of iron, maybe
40 kg of water, a tiny bit of cobalt and some other things. Mix them in a bucket and what do you
have? Nothing very interesting. But if they are just organised in the
right way, those chemicals can constitute a conscious human being. They wonÕt
be that unless every minute bit of them is performing a particular necessary
function, and is getting the conditions and inputs it needs when it needs
them. Rainforests are like that
,,, an enormous amount of organisms and processes, which make each other
possible. The insects pollinate
the trees and the trees give insects their food. From an ecological perspective the millions of elements in
the system are providing each other with what they all need to thrive. But you can lose it all.Ó
ÒYes I believe a rainforest
can quickly degenerate to laterite, and have almost no life or complexity. So I can see with a society itÕs about
maintaining the conditions that make it all thrive.Ó
ÒAnd the important point is
that in a thriving society where things like conscientiousness, cooperation and
helpfulness are required, they are reinforced. ItÕs all about mutual benefit, cooperation. Your helping is pleasant, appreciated,
and makes your own existence go well, so its encouraged, reinforced. The rainforest requires the bat to eat
the fruit and spread the seeds, but bats donÕt do it grudgingly, they like
doing it. The action is
reinforced. See when things are in
good shape there is a harmony of purposes and actions, an automatic happy
meshing and integration. In a
tribe thereÕs no nee for police and a bureaucracy to make people do whatÕs
necessary. In a tribe its automatic, not thought about. As I see it humans are at a point in
their development where they are only beginning to realise that we have to attend
to our social ecology. Good
citizens understand all this, and do it willingly.Ó
ÒYes I can see the
difference. In competitive
consumer society doing the socially appropriate thing is usually difficult and
unpleasant, because to do it you have to go against your immediate self
interest. You pay your tax but
that means you have to send in money youÕd rather keep. You stop at red lights,
but that clashes with your desire to get there fast. Individual interests clash with the good of society. I donÕt see how you can get around
this. Living in
society is inevitably frustrating, difficult, involving self discipline and
denial.Ó
ÒThe way I see it, itÕs in
term a of organising things so that doing the thing that will be good for our
town is also to do what you find pleasant and rewarding. ThatÕs how it is in the Glen. What helps here is the smallness of
scale; you can see your action benefiting others, your town, and indirectly,
yourself. ThatÕs not so when a
person in mass consumer society sends in his taxes.Ó
ÒHmmm. Again I suspect that you are making it
all look too easy, automatic.Ó
ÒMike, think about
synergism, positive feedback, mutually reinforcing effects. See your society is very competitive so
if you beat someone to a job or a deal heÕs resentful and the relation between
the two of you is damaged, and then we wonÕt b e inclined to help you or be
nice to you, or to others because heÕll be in a bad mood. But here all the incentives and
the rewards are the other way around. If I help you get what you want, or do things that make
our institutions function well and enable you to thrive, then youÕre more happy
and therefore more inclined to be nice and helpful to me and to others, and if
youÕre nice to someone then they are more likely to be nice to me. So goodness multiplies. If I show you how to grow good
strawberries then there are more people in town who can provide us all with
good strawberries. But where you
come from, if I show you how to grow good strawberries you might then put me out
of business. The goal in a good
society must be to keep in place
and to foster those conditions and arrangements that require and reward
cooperation, so that all things flourish, like in that rainforestÉbecause they
all help each other to survive and thrive, by all contributing to the
maintenance of the conditions they all need. Synergism canÕt thrive in a competitive situation can it?Ó
Mike looked for an example
but Pete didnÕt give him time.
ÒSynergism flourishes only
in an economy of giving, but dies in an economy of getting. Yours is an economy where individuals
try to get things, income, goods, wealth, prestige, property, power. Goodness canÕt multiply there. But the main thing in peopleÕs minds
around here is giving, not getting and your economics canÕt account that. When I give you something the value
received is much more than what I gave, because my giving makes you happy and
then you treat others well and those people in turn are more likely to do nice
things for me. Your miserable, stingy,
warped, narrow economic theory canÕt deal with that. ItÕs only good for accounting the zero-sum amounts of money
wealth.
Mike changed the topic. ÒHow unique do you think all this is? I
mean the way things are here in The Glen?Ó
ÒNot at all. There are lots of little alternative
villages like this now all around the world, but theyÕre not very conspicuous
unfortunately.Ó
ÒHow historically unusual is
it? Do you think many other
societies have had the sort of citizenship you are talking about?Ó
ÒWell as I understand it,
many tribal societies, and peasant societies, and some of the early settlements
in New England USA, and the Medieval Towns, were based on what you might
describe as intensely responsible citizenship. They realised that their fate depended on their solidarity
because the town was on its own.
In New England citizens were involved in many minute decisions via town
meetings, even things like how much wood was to be cut for the vicar in the year
ahead. In Switzerland isolation in
narrow deep valleys forced communities to take responsibility for running
themselves, and to this day the central government has relatively few
functions. And of course the
ancient Greeks were active citizens.
In fact I understand that the word they used for anyone not involved in
public affairs translates into English as ÔidiotÔ.Ó
Neither said anything for
some time. Pete thought heÕd
droned on too long, again. Mike
had been leaning back, slumped in the easy chair, with his legs stretched out,
notepad in his hand. He slowly sat
up, elbows on knees, staring at the fire.
He slowly raised the hand holding the pad, looked at it, then leaned
forward and tossed it into the fire.
After some time Pete said
quietly, ÒWhy did you do that? It
must have been full of notes by now.Ó
Mike kept staring at the
fire. ÒIt is. But notepads are
things aliens use when they observe inferior races from the outside.Ó
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